Swami Shivapadananda

Swamiji speaks on Guru Purnima (many years ago)

[Pictured: aerial view of the Ramakrishna Centre of SA ashram complex, Glen Anil, KwaZulu Natal,  South Africa]

SWAMI SHIVAPADANANDA

[2nd President and Spiritual Head: the Ramakrishna Centre of South Africa]

[now a Centre of the international Ramakrishna Math and Ramakrishna Mission]

DAILY READINGS

Transcribed from the recordings made by Mother Radha

Day 1044

Today is Guru Purnima….you'll find in India, every ashrama [monastery, religious retreat centre], every ashrama, will be worshipping Ved Vyasa, the great guru, through the symbols of the respective gurus [spiritual preceptors]. In the scriptures the Lord has declared that amongst certain things he manifests or shines out more… in certain instruments you can make him out more. His reflection or his glory is more revealed in certain things. They found that our gurus reveal to individual hearts, and collectively to the universal hearts of all. Example: he says that, "amongst the mountains I am the Himalayas. Amongst the human beings I am the king, amongst the five Pandavas, Arjuna, I am you. Look at me. I have manifested more in you because I take that glory, that glory that you have, is not yours. It is mine, O Arjuna."

Similarly, as Ved Vyasa in the Bhagavatam says that the avataras [incarnations of God] are most popularly known as the 10 avataras – great avataras. But there is, again, another category of avataras, known as the 25 avataras. In the scripture, the Lord says, besides saying I am another 25 avataras, know your avataras are infinite. Your avataras are?...infinite. You cannot limit God's manifestation to 10 avataras or 25 avataras, but his avataras are infinite. Thus you will find, as he says, "amongst the rishis, I am Kapila Rishi". In the same, Ved Vyasa writing, he puts the words so beautifully, he says, "amongst the writers or compilers of the Vedas, know that to be Ved Vyasa." [Swamiji chuckling] It's the Lord himself speaking but how nicely he diverted our mind and says, "Ved Vyasa is the author". Then very lovingly he removes the veil – if a man is not careful, he can't see it – he says, "among the compilers and the writers, know them to be Ved Vyasa". Ved Vyasa himself is saying that.

But supposing I'll say, Swami Nischalananda [Swamiji's guru] said, "know that amongst the devotees I am Nischalananda". Now somebody will look at him egoistically – but you see, when the state of consciousness goes higher and higher, when that [the individual] is identified with That [the higher state of consciousness, God, Brahman], the man no longer speaks. The man no longer?...speaks. That power, through that man, speaks. But ordinary people, who don't know his inner life, will tend to criticize him. Also, you must be very careful – if a man is not [God] realised he doesn't reach the stage where it's the very same thing [identified with God], then what must one do? God, I don't know you, because I am trying to know you. Whatever your form is, I don't know but I know you are omnipresent, omniscient and omnipotent. I worship you through everything. Therefore in the Bhagavad Gita, Lord Krishna showed to Arjuna, that not only that which he outlines is him, but the whole of creation is his manifestation. So anywhere you touch you are still touching, what?...God.

Now, one would ask, what happens then if the guru is not right [competent]. [Paramahamsa] Ramakrishna answers the question. Where man fails, guru takes over. Man will let you down hundreds of times but the Lord, the guru, will never let you?...down. Provided you have this one, very important thing in you. Unflinching faith to know God. Unflinching faith to serve God. And intense desire to?...get him. Intense desire to get him. If you have that, you have no fear whatsoever. He must reveal himself to you.

In the olden days they say there was no such thing as reincarnation of God and all that. But as time went by [Swamiji chuckling] the Rishis themselves got together and they thought, look, wait a minute. There are great Rishis, these are all Rishis, but all the Rishis are not in the same category. Because as in the ordinary world you find that IQs are?...different. They found that something supreme manifested from certain people and they could explain it. Certain things they could not explain. So those people that we cannot explain their ways and means, their working, he liberates everyone whether he's a saint or a sinner - we call him an incarnation [avatara]. He comes like a?...what do you call that big wave? [devotees answer] Tidal wave. Tidal wave! [Tsunami] He does not select a devotee or a non-devotee. He does not select a sinner or a saint. He realises all is his. His grace comes like that and washes and smashes down all misconceptions and all ignorance. Thus absorbing himself into him?...self. That is called incarnation. Who does not say "my chela [disciple]", who does not say "your chela". Who says, "all are my manifestation and therefore I come to wash myself with my own grace". With my own?...grace.

Then, later on you'll find that others came and they did not reveal, or in them did not manifest the whole of the glory of that unexplainable One. We call them rishis, we call them munis. [sage-saint, seers]. We call them rishis and?...munis. But, one important thing must be remembered while you are doing this….that one flower may repel you and another flower may attract you. So that flower that attracts you in the inner world, is your inspirer, your God in life, it's your saviour in this life. And in the case of we who are initiated by Gurudev [Sri Swami Nischalananda Puri, Swamiji's beloved guru], who are initiated by various rishis, that becomes our saviour and we worship that grace, that consciousness in him, that has come like a barge to take us across a sea of samsara.

How he works, we don't know. Sometimes he's very full of compassion. Sometimes we say that he's not full of compassion – he's full of wrath. [Swamiji chuckles] But that's apparent. That is?... apparent. Since there's a doctor seated here, doctors take a big knife and go and operate on the patient. That patient will say, "what kind of Kali-avatar is this?" But in their heart they know that they are full of?...compassion. They are cutting out that disease that will kill the spirit in that particular person. In reality you can never kill a spirit but which will cover the spirit in that particular person. So our gurus are like that. They work in diverse ways.

While coming here I told [name inaudible] a story in the car. That if I ill-treated somebody most, I told them who I ill-treated. But if you look at it as ill-treatment, or you look at it as kind treatment, all I'm concerned about it that it was a 'treatment'. [Swamiji chuckles]. It must cure some sort of disease. It is a treatment. You can look at it as ill-treatment or good treatment.

With these words I say, that you have all worshipped a supreme consciousness today, here. We call it guru, we call it God, we call it devi or we call it deva. There's nothing else but Satchitananda – eternal spirit. Which ordinarily in this world is known as intelligence, consciousness, knowledge, that we?...worship. That which is not darkness but always?...light. What is darkness? [Swamiji chuckles] What is darkness? Isn't darkness, Swami Vivekananda said, also light? It's also light. Because what may be dark to me, may be light to somebody else. How does he say it? He says that we are not travelling from untruth to truth. We are travelling from lower truth to the Absolute truth.

So all are true, though we find relatively true, but it is part and portion of that particular supreme being. Even the Lord himself, if you read nicely in the Bhagavatam, he says, "the lower part here down is hell. In his own body he says there's hell. So even hell is a part of him. Then he says, AUM, bhur, bwha, swaha and he goes up, to satyam loka, heaven, then he says, "all these are parts in me and heaven is right on top. The different portions of heaven. That's why we repeat, AUM bhur, AUM bwah, AUM Swah etc. to Satyam, the higher loka.

The lower lokas we do not repeat because we don't want to go down. What you think, you become. If you think of London, those people who have been to London, you are already in London in your mind, so you see? You think of the lower world, you already get to the lower world, so we always want to go higher, so we think of the higher lokas [realms]. But the idea is not to go to any lokas. The idea is to go to that which is beyond lokas. And what is beyond lokas? God himself. Everything is in God, nothing is out of God. The bad man says, "God help me to do wrong and the other fellow mustn't catch me" – he's still in God. The other fellow doing dharma, righteousness, he's also still in God.

May that guru of gurus, paramatma, parabrahman, bless us all. We are all disciples of his. Hari AUM Tat Sat.

1) Care should be taken by the reader to understand and take Swamiji's words in these postings, in context. Every teaching or instruction that he gave was specific to the people who were with Swamiji at the time. 

2) Mouse-over the words highlighted in red in the posting for further explanation or links.

There are currently available, 150 different CDs or DVDs with mp3 files, of Swamiji speaking. Please email timhoare@webmail.co.za to order. 

For more about the Holy Trinity, and also the founding Swamis of the Ramakrishna Centre of South Africa, please mouse over their names below:

Sri Ramakrishna    Sri Sarada Devi     Swami Vivekananda  

Swami Nischalananda  Swami Shivapadananda 

The Gospel of Sri Ramakrishna - read online

Reference websites - please mouse over the name and click to connect:

Ramakrishna Math and Mission    Ramakrishna Centre of South Africa    Ramakrishna Dham

The role of the Guru

[Pictured: Sri Swami Shivapadananda Puri. 2nd President and Spiritual head: the Ramakrishna Centre of South Africa]

SWAMI SHIVAPADANANDA

[2nd President and Spiritual Head: the Ramakrishna Centre of South Africa]

[now a Centre of the international Ramakrishna Math and Ramakrishna Mission]

DAILY READINGS

Transcribed from the recordings made by Mother Radha

Day 1043

This is beautiful. I have given you all so many things. Just take any one of them and make that your day in and day out?...exercise. But the idea is to make it regular. And as you just look at it, when he says, look at it and you see nothing – you won't see 'nothing'. You can't see 'nothing'. It means only you exist. Therefore you can't see it. That doesn't mean there's nothing. That's why a yogi may say, "I don't believe in God". That doesn't mean he's an atheist - because he believes in the Self, as I told you today. But it doesn't mean his individual self, it means the Self of everything, the whole world – your self, my self – he believes in that Self. But when you say, "God", you're individualising God – my God and your God. I love Krishna and you love something else.

Now the other part - form. God's form. You must think about it. Always, when your mind forgets that, bring it back. Consciousness, it is Consciousness, it is Bliss and it is?...Existence. [Satchitananda] Right? You bring that back. But then again the scriptures say – you'll find the Bhagavatam describes it very well - they say, see God first. You see God with light – self-effulgent, wearing all the jewellery. What must you see? [devotees answer] "God with jewellery". [Swamiji adds] And all the clothing items. The next one, what you do after a little while, they say, you must remove the clothing, just let him have the jewellery on. He's naked but he's got jewellery on. In the end you take off all the jewellery, he's naked. That's three stages of meditation. 'Naked' means light-only. The light is the only thing that's naked. There's nothing to dress it. Darkness can't dress it. Light, dressed by light, itself. God can only be clothed by God, not by anything else. From this point of view you'll get a lot.

Why do you go to a guru? Everything you'll find in the scriptures. There's nothing that's not in the scriptures. [Swamiji chuckles]. But you don't understand it. You read something but because you're so used to making concepts, you give your own meaning to it. That's why you must have the person there to give you the right meaning. That's why a guru [spiritual preceptor] is necessary. Otherwise the guru is not essential. Like a law – you read a law, you think you know what it is, but when you go to a lawyer, he doesn't think – he knows what it is. That's all it is.

The other part, why you go to the guru [Swamiji chuckling again], it's very simple, gurus are foolish fellows…what are they? [devotees reluctant to repeat the phrase. They laugh] You see, why you go to the guru? There are places where you get stuck in your meditation. The scripture will tell you, "this is how to meditate". But it doesn't tell you where you're going to get stuck. The scriptures tell you, "do it like this," but as you're meditating a lot of obstacles will come. You'll get stuck. Certain doubts will come. Now, that's why you have the guru there. You'll tell him, "this is what happened". The scripture only told you to meditate and you'll realise God. But it doesn't tell you the minute obstacles. It doesn't mean that the guru has experienced all those obstacles – forget it – that I don't believe. That is not true. But…when the guru hears that you have an obstacle, he straight-away knows, "oh, this is the obstacle, this is holding him back." So he'll tell you, "alright, remove the obstacle this way, because if you deal with it this way, your mind will be free." And when your mind is free, naturally it will travel as far it as can go. Because of your karma, it may get stuck again. Then he'll tell you, "just move that obstacle this way [in this manner]. You see that's why the guru is there - only to remove the obstacles. He never can give you God. Because you already are God. No guru can give you God. Forget it. The guru is there as the sweeper. [Paramahamsa] Ramakrishna said the guru is like a broom. That's the guru then. He just sweeps [away the obstacles]. That's all he does. What does he do? [Devotees answer] sweeps. That's what the guru does – just sweeps.

Because the scriptures tell you it's like water flowing. There's an obstacle there. What do you do? You don't bring water there. You will just remove the obstacle and the water will flow again. So these thoughts, doubts and misconceptions are obstacles – just remove them and you'll see the consciousness there. Inside you superimpose 'two' on your consciousness. Outside we've already superimposed it. Inside also we start superimposing it. Just remove that and you'll see again the consciousness.

That's what the guru does - nothing else. That's why the guru gives only a few instructions [Swamiji teasing] and then sits down and enjoys eating and drinking. You go and do the work or tend the kettle [to make tea]. [Swamiji chuckling] You do that duty, I will do mine. I'll only just give you a few instructions. What do you want to be? A guru or a chela? I'll just give you instructions, that is all. You may hear them and just laugh because you'll see it from your point of view. You'll see service and other things. But the guru is right. You have to activate inside. You will do all that. And he will only give you instructions on how to remove obstacles. I said he can't give you?...God. He can never give you God because you already are God. He can't give you God. You are already consciousness. What's he going to make you conscious of? How's he going to give you consciousness?

You know, [Swami] Vivekananda's lion and the sheep [story]…the lion grew up with sheep. The lion thought he was a sheep. The other lion who came along didn't make him a lion - he was already a lion. He only showed him [his reflection in water] - he said, "you have only hypnotised yourself – now de-hypnotise yourself. So you can't make a man God. You can't give him God, because he is already God – because you can't make that lion more lion when it's already a lion. You can only tell it what it really is and bring back its memory.

1) Care should be taken by the reader to understand and take Swamiji's words in these postings, in context. Every teaching or instruction that he gave was specific to the people who were with Swamiji at the time. 

2) Mouse-over the words highlighted in red in the posting for further explanation or links.

There are currently available, 150 different CDs or DVDs with mp3 files, of Swamiji speaking. Please email timhoare@webmail.co.za to order. 

For more about the Holy Trinity, and also the founding Swamis of the Ramakrishna Centre of South Africa, please mouse over their names below:

Sri Ramakrishna    Sri Sarada Devi     Swami Vivekananda  

Swami Nischalananda  Swami Shivapadananda 

The Gospel of Sri Ramakrishna - read online

Reference websites - please mouse over the name and click to connect:

Ramakrishna Math and Mission    Ramakrishna Centre of South Africa    Ramakrishna Dham

Swamiji speaks on Swami Nischalanandaji - his Guru

[Pictured: Sri Swami Nischalananda Puri, first President and Spiritual Head, the Ramakrishna Centre of South Africa]

SWAMI SHIVAPADANANDA

[2nd President and Spiritual Head: the Ramakrishna Centre of South Africa]

[now a Centre of the international Ramakrishna Math and Ramakrishna Mission]

DAILY READINGS

Transcribed from the recordings made by Mother Radha

Day 1042

This was, to me, Swami Nischalananda [Swamiji's beloved Guru]. I thought, can I call him a father? And I personally, in my life, saw the father image in him. Because I have had the love of a mother, but I got the love of a father from him. And then again I would think, can I call him a mother? [Swamiji chuckles] I am sure many of you here will agree with me, that again, the mother quality was in him. Because no one came to this ashram [Hindu monastery, community service centre of spiritual retreat centre] and went, without being comforted. Difficult now…can I call him a teacher? That goes without saying. He was a teacher but what kind of a teacher? A teacher of the first calibre.

Now [Paramahamsa] Ramakrishna described teachers in three ways. The first one is like a doctor who just looks at you, says, "hmm, I think you have a fever. Take two Disprin [headache tablets] three times a day". That's it. He's gone. He's only concerned with the money. That kind of guru is only concerned with gurudakshina.

The second one will come, "two Disprin, three times a day," then after a while he'll ask, "did you take the tablets?" No. "Alright, you better take the tablets, otherwise you know what will happen to you? You'll die". So he puts some sort of fear into you – the fear must take you there [into compliance].

The third one is the doctor who comes and says, "oh, my patient". And do you know if you're a doctor's patient, you're not playing with anything else except your life. They say the doctor's mistakes are all buried. [devotees laugh] A lawyer's mistakes are either hanged or they are behind bars. [devotees laugh heartily] And a spiritual man's mistakes are in hell. [more laughter] This is true. So this last kind of a doctor will say, "my friend, take it now!" No, I'll take it later. "Take it now! You don't want to take it? Alright." He'll push the patient down, makes him a little more sick than he is, open his mouth by force and push that medicine down his throat. [devotees chuckle] Now that is the kind of a teacher, a spiritual teacher and a secular teacher, that I would describe Swami Nischalananda to be.

He did not pull his punches where principle was concerned. With the result that many people misunderstood him. "Oh how can a sannyasi [Hindi Swami or monk] do this and how can a teacher do that?" To him it mattered nothing. What mattered was only principle. If the principle was right, he was just like a bulldozer. And I think that particular aspect was needed then in South Africa, you will agree with me. Being depressed by these so-called 'colour bars' [Apartheid] we were made so weak and limp, like jellyfish. I'm now talking especially about the Indians of South Africa.

They needed someone with guts. They needed someone who could display the strength of a superman. And I tell you this – I found in this particular image [Swami Nischalananda], this tremendous strength to tell what was right and keep to it. He did not care. In two seconds he'd take off his [monastic] garb, respectfully put it in a clean place and put on long pants. And then go and meet the government officials on behalf of his people. He didn't care about putting on long pants and walking into the bushes with his dog, to cut some wood for the fire. He did not care if others criticised him when he had to help a man. And in the end you know, he was accused of theft. About twenty five to fifty Rands was missing. A poor man came to him and he did not even care to ask the committee [of the ashram] – "I'm giving him x amount."

Many doctors and lawyers and teachers today, in the quiet, they come and say [to me], "Swamiji helped me out with a bursary. He actually gave me his money." And when I come to think of a man like this, who could not account for the funds of the [Ramakrishna] Centre, I think of myself. That's why I'm so scared to handle it. I always say to the chairman and the treasurer, "watch it, because you know, no matter what you say, if the money is kept there, make no mistake, if I see someone in need, I'll give it away." The chairman may bring it [the matter] up the next week. "You gave a car away. You have no business giving it away." [Swamiji chuckling] I'll say, "maybe next time I'll give the ashram away, who knows?"

So you see, my guru was like this. If he saw a suffering man, he did not care. Why did he not care? Because he knew fully well his conscience was clear. Very clear. So clear that it made him so brave that he actually traced its root in the Bhagavad Gita. Where Lord Krishna says you have to be fearless, "taking your stand on Me." And all South Africans can never deny this of that great soul, the unshakeable, the immovable, Nischalananda. He had guts – but it was never abusive, physical guts, it was to stand on principle, that's what his strength was.

And you'll find that Gurudev [the devotees' name for Swami Nischalananda] as Swami Madhavananda [one of Swami Shivapadananda's monastic disciples] said, that he did a lot of welfare [community service] work. This welfare work has its root in the sayings of Ramakrishna. Where Ramakrishna, born in 1836, passed away in 1886 said to [Swami] Vivekananda, just one phrase. Look how wonderfully a guru's words can spark and grow in the whole world and make it light: "jiva, Siva. Siva, jiva." Siva he says is God, who is also jiva. And service to the jiva is service to God. The whole of the Ramakrishna Mission was built on that. Gurudev took this lesson directly from there and came to South Africa and saw that other institutions, Christian organisations and others were practising religion side by side with giving full support - physically and materially - to the devotees. After all, if God's love cannot squeeze out compassion from your heart for suffering human beings, then what is the use of that kind of God? He must be a rock [something inert]. Do away with him. This kind of lesson he got directly from the [Ramakrishna] Mission and he came to South Africa.

He established a great museum in South Africa. One of its kind, in the whole of South Africa. He brought items from Pandit Nehru [the Indian Prime Minister]. He brought a whole museum of pieces. He put it here [in the ashram] to give pride and strength to the citizens of South Africa. And to throw light where ignorance was dominant. From there he went on encouraging people to take to the religious life, to sacrifice the children [be willing to give them into the service of God] so they can also take the banner of your culture - which is material progress and spiritual progress.

Our religion never says you must neglect the material side. Because if you see the ancient religion – in [Lord] Rama's time, if you see it in [King] Janaka's time, these were great people. They were saints, [God-]realised and yet ruling kingdoms. They did not give up their wife and children and go into the forest. What they did was to exert self-control. That is all that is needed. Right attitude only is needed. You can be the best sannyasi in long pants, tie and collar - and you can be the worst sannyasi in the [gerrua monastic] garb. It's just your attitude. And this, Swami Nischalananda now and then displayed in front of our eyes. He didn't even get attached to the garb. When he needed to put on long trousers, he put them on. When he had to put on the garb, he put on the garb. Thus, we came to recognise him as God disguised in man's form, but man disguising himself in different uniforms. This was, to me, Swami Nischalananda.

I always thought personally, that I was a vagabond [worthless]. He [Gurudev] went and picked up the vagabond, washed him, cleaned him and then put him on a throne. Now he's [the vagabond] basking in his [Gurudev's] glory. We have no glory of our own. No chela [disciple] can claim to have glory. He only lives in the limelight of his guru. That is all you can say about the chela.

And then each of these people that are here are unique in themselves, because one chela cannot express all the aspects of a guru. So, put together, combined, they will express the aspects of the guru. Like Ramakrishna if you want to know him, you cannot discard his disciples. You must study all his disciples and then you'll come to a conclusion about what Ramakrishna was. Because one big light is so great that it's difficult for one minute mirror to reflect. So, in this light, the chelas bask, the devotees bask.

Now when Swami Madhavananda says, "Put your shoulders together," I want to just pass a little thought on that. Whether you put the shoulder there or not, the wheel will be forced to turn because it is His [God's] will that it turns. When Gurudev left the platform [of this life] we thought, "the Ramakrishna Centre [Swamiji chuckles] is gone, for good". But, how he brought it up, only he knows. What he did, only he knows.

Ego, too, is good. Because ego is needed to inspire you first. And when you are inspired you find the ego has done nothing. God has done something. Like a man riding a bicycle, if he does not know how to ride a bicycle, you hold it at the back. You say, "alright, I'll hold it," and that fellow thinks someone is holding him. And when you leave it, he still thinks you're holding it. That's the first-class disciple, who knows he's [God] still holding on. The other one says, "I will ride it." It's immaturity. But that one at the back of us is so great, He will not let go of the bicycle. He won't let us fall. Provided you ride the bicycle in the rightful place - not the wrong place – then you won't have an accident.

Now, how can I describe this life? I cannot describe it. All that I can say is that each one can speak from their personal experiences. And the thought was going through me…you know Gurudev was a very, very [Swamiji chuckling] unique type of guru in South Africa. I'll tell you why. Because he found the people were not getting up with his loving word, so he got them up with the opposite of the loving word. His only idea was that they must get up. Some got up in opposition to him, with arms and ammunition. Some got up in loving service to join him, others got up because they heard the call. But his idea was, just like a faithful dog of God, bark! The master will recognise my bark. [Swamiji chuckling merrily] The enemies will start running, there will be activity, activity all 'round. And he got the whole of South Africa up.

And therefore, is it any wonder that the spiritual head of the Divine Life Society, said, "that great soul, Swami Nischalananda, I have not seen another like that. Wherever he was, there was only activity." Only activity. And it was again Swami Venkatesananda [Head of the Divine Life Society, Mauritius] who said that "if you look at the hair of Swami Nischalananda [see picture above] , his hair looks to me, like electricity. If the hair looks like electricity, what will the inside be like?" [all chuckling with Swamiji] You'll find that Swami Sahajananda of the Divine Life Society [in Durban at the time] he said, "there is not one aspect of preaching and disseminating knowledge, that Swami Nischalananda has left out."

You heard what Pastor Rowland [a Christian missionary/evangelist] said about him? Pastor Rowland said that if it were not for Swami Nischalananda he would have converted every Hindu. Then, another doctor in Rhodesia [now Zimbabwe], whose name has just slipped out of my mind, said that "Swami Nischalananda is one hundred years ahead of his time." Is it any wonder that we ignorant Hindus misunderstand him? If a doctor can say that…a doctor to me doesn't mean someone very great, but to me it implies he has some intelligence, to?...discriminate….if I may use your language, between a raw deal and a good deal. He said one hundred years ahead of our time, he was. Now this was the kind of a person Swami Nischalananda was.

But I can tell you one thing. If Nischalanandaji Maharaj joined the children, the children thought the biggest child was present there. And when he joined the young people, the young people thought he was far younger than themselves. And when he joined the old people - his age was only 25 when he took sannyas [final monastic vows] - the old people thought, "who is this great Rishi sitting here?" Most probably they have themselves superimposed that great knowledge on him. Or he displayed his super-knowledge so these people were dumbfounded. This is how Swami Nischalanandaji was.

Once it appears, he was walking somewhere and he found a child bitten by an ant. He brushed the ant off her. But instead of picking up the child he was holding on to her and trembling and crying. Someone asked, "what's the matter?" He said, "How did this ant bite the child?" Now you see this is the softness of a…leave him if you don't want to make him a god…don't worry about it…we are not that great yet, to see a god. But even if you say he was a man, let us look at the highest man, manifested through this man. That he felt compassion for his fellow beings. Did we ever feel like that? You know, in our own life when we saw our neighbours we went on criticising. "You know, that fellow is a drunk, therefore he's poor". Rather than say, "let us do something to alleviate his poverty." Watch it. This is Swami Nischalananda. You will see that as time goes, we'll pass away. But our own children will dig up facts that will be amazing to the future world, about his life, in South Africa.

If you speak about his spirituality, I think his spirituality was displayed best in the [yoga retreat] camps. In the yoga camps that we had, his spirituality blossomed to the fullest. Thus giving each child the sunshine to open the lotus of his heart and give honey as nectar to the people they thereafter came into contact with. This was Swami Nischalananda. I sometimes think, was he a god? [Swamiji chuckling] Can't be god. Man? Can't be man. What was he? I was flabbergasted. He mysteriously came and mysteriously left. He mystified us. That was Swami Nischalananda.

And blessed, again I must say, which I should not say, blessed are those children that when the father and mother is criticised to the core, knowing the good of the father and mother, the children take up the father and mother's names and go on doing good. Blessed are those that fall under this miniature-sized India, Ramakrishna Centre. That was not spared the tiniest bit of space to lay its head on. Even the space of a needle point. Today it's a giant tree. It's inspiring, it's growing, it's inspiring other organisations. And other organisations have become so friendly that they are lending help and they see the ideal, Ramakrishna, manifested in it.

Victory be to you in the future. Victory be to your hearts that will get purer. Victory will be in you when you display the glory of Sri Ramakrishna, which was his aim. We preach no persons and we preach no personalities. We preach only that which unifies and immortalises each life on this earth. And when my brother said that we are monuments, a thought went through me, truly. That word monument is a very deceiving word, you know, it deceives my mind. You see for many people, after death, they build a monument - and nobody takes care of it. It breaks down. It's a dead, material, brick and mortar monument. Now you must ask the question, are you one of those? Then there are mobile monuments. When we get inspired by the inner life of the man himself. And something urges us inside, we must sacrifice our lives for his sake. Have you got that enthusiasm? If you haven't, then you are the brick and mortar. But if you have even an iota of that, that I must do something, then remember, you fall into the conscious monument, the mobile monument, the monument which will manifest the grace of all the Rishis and Munis [Sage, Seer-saints], through the channel called Swami Nischalananda.

Thank you. God bless you.

1) Care should be taken by the reader to understand and take Swamiji's words in these postings, in context. Every teaching or instruction that he gave was specific to the people who were with Swamiji at the time. 

2) Mouse-over the words highlighted in red in the posting for further explanation or links.

There are currently available, 150 different CDs or DVDs with mp3 files, of Swamiji speaking. Please email timhoare@webmail.co.za to order. 

For more about the Holy Trinity, and also the founding Swamis of the Ramakrishna Centre of South Africa, please mouse over their names below:

Sri Ramakrishna    Sri Sarada Devi     Swami Vivekananda  

Swami Nischalananda  Swami Shivapadananda 

The Gospel of Sri Ramakrishna - read online

Reference websites - please mouse over the name and click to connect:

Ramakrishna Math and Mission    Ramakrishna Centre of South Africa    Ramakrishna Dham